I have posted a link to this document elsewhere, but some readers have had difficulty accessing it. Therefore, I am including the document, which I wrote in November 2011, here in its entirety in spite of the rather long length.
The public
schools of the United States were founded on a principle best articulated by an
American founder, Thomas Jefferson: “If a nation expects to be
ignorant and free, in a state of civilization, it expects what never was and
never will be.” Thus the central aim of public schools is learning writ large, which embodies two ideals. First, all students
should have access to education that allows them to learn, to the best of their
abilities, the knowledge and understandings essential to living fully. Second,
all students should learn how to learn and be encouraged to be lifelong
learners, for the world is ever changing and so is the knowledge needed to
thrive not merely in the present but also in the future. The achievement of
these aims will ensure our democratic future as a nation as well as the freedom
of our students to become their best selves.
Imagine learning as the architectural pediment
of education. Learning stands upon four pillars, all of which are essential
supports: the community, students, parents, and educators. These are the four
pillars of the public schools.
The Community
Public education is an expression of our
democratic community. While students, parents, and educators compose the direct
participants in schooling, members of the community who have no direct
involvement in the public schools also belong to the fabric of learning.
Indeed, they can be characterized as the “public” in “public education.” Thus
the community must have a voice in forming the schools as learning enterprises.
This understanding upholds the democratic values of our civil society.
Ultimately, the public schools must be seen as permeable institutions. That is,
students, parents, and even educators are transient participants in the
schools, but they are permanent members of the community. Members of the
community must realize their stake in promulgating successful learning
institutions, regardless of whether they are not yet directly involved in
public education, are no longer directly involved, or never have been or ever
will be directly involved. What happens in schools affects the health of the
society as well as its individual members. And, from a closer perspective,
communities often are judged by the schools they provide, and thus a
community’s economic wellbeing may be affected accordingly. In the interest of
upholding the common good of our democracy, the community must be integral to
learning.
Students
Students arrive at the schoolhouse door from
backgrounds that are culturally, socially, racially, ethnically, and
economically diverse. They come with needs, interests, and talents that are
equally varied. But through all of this variety runs a common thread: the
desire to learn. No one who has ever seen a child take his or her first steps
can doubt that children possess an inborn desire to learn—to explore the world
around them and within them. The challenge for our public schools is to tap
this desire in order to allow and encourage learning that is both broad and
deep—learning that extends beyond prescriptive curricula and tests that narrow
the boundaries of learning rather than expand them. The greatest service that
schools can do is to broaden the learning horizons of their students beyond
so-called basics, such as reading and mathematics. Students’ interests and
aptitudes, coupled with the demands of living in a culture wherein all talents
are essential to our national wellbeing, argue for a broad curriculum that
honors all areas of study. Not least among these areas is civic education—that
is, learning how our democracy has been achieved and how to keep it healthy.
Parents
Parents, like their students, are
extraordinarily varied. But whether rich or poor, single or married, gay or
straight, natural or adoptive, they share a common aim: to ensure that their
children have access to learning in a safe, secure setting—learning that will
enable their children to achieve their goals in life, from the general to the
particular, from the personal to the societal. That parents should be partners
in their children’s learning must not be merely a platitude. Parenthood also is
a process of learning, because no child comes with an instruction book. Thus
schools can best serve all students by meaningfully involving all parents in
the learning endeavor. Meaningful involvement goes beyond the annual open
house; it means finding ways for engagement that span a continuum to allow for
as much or as little involvement as parents desire and can manage, bearing in
mind that for many working parents time is a fraught commodity.
Educators
Parents are their children’s first teachers.
After parents, the adults with whom most children interact for the greatest
amount of time are their teachers. Indeed, particularly during the elementary
school years, a child may be with a teacher for more of the waking day than he
or she is with a parent. Therefore it is essential for teachers—and, by
extension, all educators, from counselors and principals to curriculum planners
and superintendents—to be cognizant of children’s needs, interests, and desires
and of their parents’ aspirations for them. But awareness is insufficient, for
educators also must act. Such action on behalf of students and learning may
require educators to stand firm against countercurrents that would balkanize
schooling rather than view public education as directed toward learning fully
and holistically. Educators must value all subject matter and all
learners—understanding that all individuals, collectively, comprise the
totality of our society and thus contribute to the common good. Neglecting any
aspect of learning or any learner diminishes the whole and ill serves our
democracy.
The community, students, parents, and
educators are the four pillars of learning. They support the public schools
equally. None may be left out, or the pediment will fall. This is not a utopian
view of public education. Rather it is a realistic vantage point for
understanding the nature of learning in the pursuit of preserving our
democracy. It also is a vantage point for considering new approaches to schools
and learning. For instance, why should disciplines prevail as a primary mode of
organization if cultural and social tools might compose a more effective frame
of reference for learning? Are the current uses of time—seat time, school year,
daily schedule—sufficiently sensitive to learning dynamics, or are there better
ways to structure learning time? These are not questions for educators alone to
ponder but may benefit from thoughtful attention by all community members,
including the most junior and the least involved.
Another of the American founders, John Adams,
said it this way: “Liberty cannot be preserved without a general
knowledge among the people, who have a right...and a desire to know.” In the
architecture of learning, “the people” comprises all members of the community.
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